ISSN: 1934-9688 (print) • ISSN: 1934-9696 (online) • 3 issues per year
This update is my first in two years, having foregone my annual update in the 2022 volume to give as much space as possible to our authors and reviewers. The year 2022 began with a special issue, “The Neuroscience of Film,” guest edited by Vittorio Gallese and Michele Guerra, followed by two issues comprising original research articles and book reviews by authors based in Australia, Canada, China, Denmark, Finland, the Netherlands, Russia, and the United States. I am heartened by both the research and the geographical inclusivity of our journal and our society. I'm grateful to all three of our associate editors for their efforts, and I wish to offer special thanks to Aaron Taylor for his work as book review editor—a job he has taken up with a particular focus on outreach to colleagues who share the interests of the journal and society but have not yet attended a conference, become a member, or submitted a manuscript. Building connections within and across disciplines is crucial to the continued success of SCSMI and
This article challenges the moniker “the master of suspense” as applied to Alfred Hitchcock. I show that Hitchcock's guiding principle was often not suspense but surprise. The penchant to surprise explains why Hitchcock utilized the surprise plot, as well as why he is often considered a deeply conflicted artist. In addition to standard surprise and suspense, which generate little uncertainty for the audience, Hitchcock developed parallel versions of these structures that incorporated premise uncertainty and allowed telling two stories at once. Double plots, which I term overt, structure some of Hitchcock's most sophisticated works, such as
James E. Cutting (S. L. Sage Professor of Psychology Emeritus at Cornell) has made an outsize contribution to the Society for the Cognitive Studies of the Moving Image. Since he first attended the society's yearly conference in 2010 to give the keynote address, titled “Attention, Intensity, and the Evolution of Hollywood Film,” Cutting has presented at every SCSMI conference, often in collaboration with his students, and he was elected a Fellow of SCSMI in 2013. Some of his numerous articles on film have been published in
Since cinema communicates meanings through images and sounds, it has long been assumed that it possesses a language—a coded system of units and rules. Cinematic practice is infinitely varied, and it has proven difficult for film theory to pinpoint a language of cinema beyond the assertion that classical continuity codes cinematic illusion. The computational approach presented in James Cutting's
Cutting (2021) argues that the narrational complexity of fiction film can be quantified similarly to computational measures of text complexity. Narrational complexity refers to the structure that arises from
IQ tests have charted massive gains over the last century, known as the
Cutting's quantitative approach to analyzing films enables him to discover many fascinating and important design features of mainstream movies as well as how they have changed over cinema's history. Cutting also proposes plausible psychological explanations for some of these features and changes. However, Cutting places his empirical findings and his psychological explanations of them within a broader account of what he calls the evolution of cinematic engagement. For Cutting, movies have “evolved” to better “fit” our psychological capacities and have therefore become more “absorbing.” While some aspects of this account are plausible, others are less so. In this article, I therefore focus critically on Cutting's use of the concepts of “evolution,” “psychological fit,” and “engagement.”
What a pleasure it is to have colleagues read
Adriana Gordejuela.
Francesco Sticchi.
Peter Turner.
Katherine Thomson-Jones.
His eyes were invariably full of curiosity and kindness. This is an odd way to start a tribute, perhaps, but as those of us who knew and loved Henry Bacon can attest, it was true of him and a gift to us. This observation does no disservice to his sizable contributions to the academy, as all his good work for film studies flowed from magnanimity, friendship, and wonder. For Henry, the study of cinema—or anthropology, or opera, or religion, or philosophy, or the many different customs of varied cultures throughout the world, to name a few of his interests—expressed and enacted genuine love for the world before him.