Anthropology of the Middle East

All different sciences are defined in a specific way. It is not enough to define anthropology as a science that has studied human beings at all times and all places. It is the methodology of anthropology that is unique and increasingly appreciated by other fields. With the spread of COVID-19, as displacement became a problem, for the researcher and for those s/he had to be with, this methodology was temporarily put into question: social media or simply telephone contacts to gather data was used. The collection of articles in this issue reconfirms that it is through participant observation that the researcher can diligently and exhaustively study a topic or shine new light upon well-studied topics. Our topics are varied this time, some papers are from different fields, our methodology remains the same.

Despite the widespread implementation of tobacco control efforts, tobacco use persists in the Eastern Mediterranean Region (EMR), which is projected to experience the smallest decline in worldwide smoking rates. Although researchers have never explicitly examined the relationship between smoking and consumption behaviour, the two phenomena may be interrelated, especially in social settings. Utilising unobtrusive observational research, the current study examines the influence of smoking and social interaction on food and beverage purchases in one specific EMR country, Kuwait. The findings indicate that smokers tend to congregate in larger parties, purchase more items, spend more overall, and exhibit longer dwell time in comparison to their non-smoking counterparts. One explanation is that smoking and social interaction remain entwined in the social and cultural traditions of the region.

This qualitative study, based on interviews and participant observation, is an effort to understand the religious identities of Turkish Shi'is (Ja'faris) living in Igdir by examining their rituals, their social and cultural lives, and their relations with Iran. The local population of Igdir consists of Shi'i Turks and Sunni Kurds. While the Turkish Shi'is living in the region meet on common ground with the majority of the country with their ethnic identities, they differ in their religious identities. It is possible to see these differences in the sociocultural life of the city, its religious rituals, and its multifaceted relations with Iran, the center of Shi'ism. The results of this research, which spanned a long period and included people from different parts of society, may constitute a basis for the further discussion of some points about the Ja'faris living in Igdir.

Analysis of gendered power struggles often describes men's use of power over women. In some academic research, as well as analysis by development and humanitarian agencies who seek to promote gender equality, power may be framed narrowly. Such analysis may neglect how family relationships are shaped not only by gender but also by intersections between gender and age. This article is based on feminist ethnographic research among Syrian refugees in Jordan as well as interviews with humanitarian workers. It uses accounts of power struggles between Syrian mothers-in-law and daughters-in-law to illustrate how family dynamics shift as women advance in age. The paper complicates assumptions about men's power, arguing that policy-makers and gender practitioners should also consider how older women use power.

Based on an ethnographic study the article explores ageism in the context of gyms in Israel. It questions perceptions of ‘old age’ as having self-evident existence. As bodily characteristics are prominent in the social surrounding of the gym, this context serves as a convenient sphere for examining ageism. The findings reveal that fitness activity is perceived by all gym participants as serving to mitigate physical fragility. They also demonstrate that the attitude toward older exercisers shifts from encouragement to contempt and disregard. However, significant differences were found, depending on the contexts and situations, the specific sites, the extent of social integration, and other characteristics.

Fig-eaters are small passerines of various genus (Sylviidés, Acrocéphalidés et Phylloscopidés); They change their diet in the time of fruits, passing from insectivorous to fructivorous. As a result they get stouter, acquiring a delicious grease which meant they became a target for hunting from Antiquity to the present day resulting in their near extinction. We know a very elaborate, long and precise recipe from Babylon. After the Greeks and Romans, Byzantines and Arabs appreciated and consumed these birds, that were prepared according to various recipes. Nevertheless, in the Arab cultures, two kinds of texts show the interest for those small birds: first, medical and paramedical texts of the hippocratic tradition, and second, texts of cookery books that provide recipes while sometimes quoting physicians. Arab authors attributed aphrodisiacal and medical properties to these small birds, but they also were suspicious of them.

In this article, I first examine the ways Moroccan smallholder farmers deploy mobile phones to revise their relationships with markets and roving middlemen. Second, based on a mixed method of participant observation and survey data, I claim that mobile phone use has transformed farmers’ economic behaviour, resulting in deeper market participation and the gradual undoing of the role of middlemen in the agricultural value chain. Finally, I contend that farmers’ use of mobile phones to synthesise market information from different marketplaces does not only unsettle Clifford Geertz's arguments on information search strategies in the suq economy, but it also renders the centrality of his notions of intensive bargaining and clientilisation far less important than it used to be before the onset of mobile phones.

Mateo Mohammad Farzaneh, Iranian Women and Gender in the Iran–Iraq War (New York: Syracuse University Press, 2021), 457 pp.

International Union of Anthropological and Ethnological Sciences Commission on the Middle East Conference ‘The Middle East from the Margin’, 7–9 September 2022, Istanbul, Türkiye.